Monday, March 9, 2009

No Touching

On the day of the Israeli election I found myself a poll-watcher in a National Religious school in Gilo, an Eastern suburb of Jerusalem, which was thrown up over the Green Line a couple of miles from Bethlehem. We don't call it a settlement simply because of its proximity and density. Anyway, on the wall outside of the classroom, which served as our polling station, was this poster, one of a half dozen depicting the spirit with which a good Jewish child obeys the Ten Commandments. 

This one, obviously enough, is about keeping the Sabbath. Little brother's panic (and--as with biblical younger brothers--spiritual triumph) is plain. Older brother is so carried away drawing pictures of the Rebbe, Jerusalem scenes, and Sabbath candles, that he has failed to notice Mother and little sister actually lighting the Sabbath candles, which is bringing him dangerously close to sin. A potential violation of the Sabbath is just seconds away. Thank God for younger brother.

THE VERY NEXT day, as it happens, I found myself flying off to Florence, a 60th. birthday present from Sidra; soon I was visiting the Convent of San Marco, whose murals by Fra Angelico--I now could not stop thinking!--seemed to me curiously like the posters in Gilo. Okay, the Fra Angelicos are masterpieces, though in truth some San Marco murals (apparently done by lesser artists) are ho-hum depictions of Gospel scenes, the blood of martyrs dripping in cartoony ways. Overall, however, the energies of indoctrination were pervasive in either place: not hard to imagine being novice. The real difference was that San Marco was a 15th. century tribute to Dominicans, supported by the Pope, feudal tithes, and Florentine merchants. The Gilo school was built a few years ago by a democratic state, with public tax dollars.

Columbia's legendary Sidney Morgenbesser, once quipped: "The philosopher's axiom is Ought implies Can, while the Jewish version is Can implies Don't." As the child of an orthodox family, I suppose he knew about the fear of touching crayons. Presumably, he also knew about San Marco, where the fear of touching was raised to a higher power. But then, he also knew about Columbia classrooms, where all such fears turned into punch-lines. 


Haleem said...

Gilo is a settlement. "We" call it a settlement, and so does international law.

Y. Ben-David said...

"Progressives" like yourself also have long lists of prohibitions which are adhered to with varying amounts of stringency. For example it is becoming politically incorrect to eat meat in many circles, because of its "carbon footprint" and for other reasons. Wearing furs is out (cruelty to animals). Smoking, even in privacy where there is no danger of secondary inhilation, is increasing being hounded. Whale meat is prohibited in much of the world (I am sure you stand up for the right of Jews to indulge in non-kosher meat, what about whale meat, if someone wants it badly enough?). Then, of course, although "progressives" like yourself believe in "freedom of speech" , they also want to increasingly prohibit it on the grounds of banning "hate speech" which is meant to refer to criticism of Muslim extremism, opposition to homosexual marriage, and the such.

I really don't see much difference between the prohibitions that ""progressives" push on everyone and traditional religious prohibitions. "Progressives" may view the old prohibitions as arbitrary, but we can say the same about the "progressives" favorite prohibitions. It is simply a modern, secular form of Puritanism.

Y. Ben-David said...

I should have also pointed out that Islam has all sorts of "irrational" prohibitions, but "progressives" would never dare ridicule them because that would open them to the charge that they are "islamophobes" and engaging in "hate speech".

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